![]() ![]() As Chuang Tzu said, Those who go quietly with the flow of nature are not worried by either joy or sorrow. ![]() ![]() Munro takes a very different interpretive perspective see Munro, Donald, The Concept of Man in Early China ( Stanford: Stanford Univ. Chuang Tzu spoke greatly about other things, which had a deep routed meaning, but in all that he talked about he made one distinction and that is the fact that he supported nature over nurture. C., “ Theories of Human Nature in Mencius and Shyuntzyy, ” Bulletin of the School of Oriental and African Studies, 15 ( 1953): 557 CrossRef Google Scholar. Lau questions whether the section fits at all into the work's main thrust see Lau, D. Obviously the danger exists that the coherence I find may be witness more to my own ingenuity than to Hsün Tzu's writing. Therefore we should try initially to make what we can of the section as it stands. ![]() We grasp only imperfectly Hsün Tzu's notion of the logical or rhetorical progress of an argument, and our intuitive judgments as to what constitutes coherence may differ from his. It is fruitful to proceed as if the text is integral unless we have compelling evidence to the contrary. Happiness (Watson, 2003), is now a chapter of the book named Zhuangzi, after the author. I cannot here defend all aspects of this breakdown, but I will note that I proceed as if the section contains no major interpolations or rearrangements of parts. For Zhuangzi, a humorous, self-deprecating follower of Laozi. 10 The accompanying numbers refer to the Harvard Index Text. ![]()
0 Comments
Leave a Reply. |